You realize, of course, that when I say we rot in the ground, I mean *everything* rots in the ground because I do not believe souls exist?
you realize i say the same thing because the bible says the body is the soul and the soul dies and the soul rots....
(i already quoted the scriptures that said it before but i'll do it again and they have some explanations)
Ezek. 18:4: “The soul [“soul,” RS, NE, KJ, Dy, Kx; “man,” JB; “person,” TEV] that is sinning—it itself will die.”
Isa. 53:12: “He poured out his soul [“soul,” RS, KJ, Dy; “life,” TEV; “himself,” JB, Kx, NAB] to the very death.”
Gen. 2:7: “Jehovah God proceeded to form the man out of dust from the ground and to blow into his nostrils the breath of life, and the man came to be a living soul.” (Notice that this does not say that man was given a soul but that he became a soul, a living person.) (The part of the Hebrew word here rendered “soul” is ne′phesh. KJ, AS, and Dy agree with that rendering. RS, JB, NAB read “being.” NE says “creature.” Kx reads “person.”)
1 Cor. 15:45: “It is even so written: ‘The first man Adam became a living soul.’ The last Adam became a life-giving spirit.” (So the Christian Greek Scriptures agree with the Hebrew Scriptures as to what the soul is.) (The Greek word here translated “soul” is the accusative case of psy·khe′. KJ, AS, Dy, JB, NAB, and Kx also read “soul.” RS, NE, and TEV say “being.”)
1 Pet. 3:20: “In Noah’s days . . . a few people, that is, eight souls, were carried safely through the water.” (The Greek word here translated “souls” is psy·khai′, the plural form of psy·khe′. KJ, AS, Dy, and Kx also read “souls.” JB and TEV say “people”; RS, NE, and NAB use “persons.”)
Gen. 9:5: “Besides that, your blood of your souls [or, “lives”; Hebrew, from ne′phesh] shall I ask back.” (Here the soul is said to have blood.)
Josh. 11:11: “They went striking every soul [Hebrew, ne′phesh] that was in it with the edge of the sword.” (The soul is here shown to be something that can be touched by the sword, so these souls could not have been spirits.)
Ezek. 18:4: “Look! All the souls—to me they belong. As the soul of the father so likewise the soul of the son—to me they belong. The soul* that is sinning—it itself will die.” (*Hebrew reads “the ne′phesh.” KJ, AS, RS, NE, and Dy render it “the soul.” Some translations say “the man” or “the person.”)
Matt. 10:28: “Do not become fearful of those who kill the body but cannot kill the soul [or, “life”]; but rather be in fear of him that can destroy both soul* and body in Gehenna.” (*Greek has the accusative case of psy·khe′. KJ, AS, RS, NE, TEV, Dy, JB, and NAB all render it “soul.”)
Eccl. 3:19-21: “There is an eventuality as respects the sons of mankind and an eventuality as respects the beast, and they have the same eventuality. As the one dies, so the other dies; and they all have but one spirit, so that there is no superiority of the man over the beast, for everything is vanity. All are going to one place. They have all come to be from the dust, and they are all returning to the dust. Who is there knowing the spirit of the sons of mankind, whether it is ascending upward; and the spirit of the beast, whether it is descending downward to the earth?”
(Because of the inheritance of sin and death from Adam, humans all die and return to the dust, as animals do. But does each human have a spirit that goes on living as an intelligent personality after it ceases to function in the body? No; verse 19 answers that humans and beasts “all have but one spirit.” Based merely on human observation, no one can authoritatively answer the question raised in verse 21 regarding the spirit. But God’s Word answers that there is nothing that humans have as a result of birth that gives them superiority over beasts when they die. )
